2 Tawarikh 6:22

6:22 “When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, ¹ 

2 Tawarikh 18:19

18:19 The Lord said, ‘Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?’ One said this and another that.

2 Tawarikh 21:9

21:9 Jehoram crossed over to Zair with his officers and all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. ² 

2 Tawarikh 26:23

26:23 Uzziah passed away ³  and was buried near his ancestors ⁴  in a cemetery ⁵  belonging to the kings. (This was because he had a skin disease.) ⁶  His son Jotham replaced him as king.

2 Tawarikh 29:19

29:19 We have prepared and consecrated all the items that King Ahaz removed during his reign when he acted unfaithfully. They are in front of the altar of the Lord.”

[6:22]  ¹ tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.”

[21:9]  ² tc Heb “and he arose at night and defeated Edom, who had surrounded him, and the chariot officers.” The Hebrew text as it stands gives the impression that Jehoram was surrounded and launched a victorious nighttime counterattack. Yet v. 10 goes on to state that the Edomite revolt was successful. The translation above assumes an emendation of the Hebrew text. Adding a third masculine singular pronominal suffix to the accusative sign before Edom (reading אֹתוֹ [’oto, “him”] instead of just אֶת [’et]) and taking Edom as the subject of verbs allows one to translate the verse in a way that is more consistent with the context, which depicts an Israelite defeat, not victory. See also 2 Kgs 8:21.

[26:23]  ³ tn Heb “lay down with his fathers.”

[26:23]  ⁴ tn Heb “fathers.”

[26:23]  ⁵ tn Heb “a field of burial.”

[26:23]  ⁶ tn Heb “for they said, ‘He had a skin disease.’”